中國韌性(一個超大規模文明型國家的歷史足跡)(英文版)/今日中國叢書
內容大鋼
中國文明源遠流長，延綿千年而未有斷絕，本書闡釋了造就中國這個超大規模文明型國家的內生動力，從歷史脈絡著手，提出「中國韌性」作為貫穿中國歷代政治格局和思想文化的主線，並認為這一意識亦是維繫中華民族共同體意識的重要紐帶。本書在對比中西文明不同特徵及其成因的基礎上，通過考察幾個重要的歷史節點和時期——殷周之變、周秦之變、唐宋之變，由元而清以及古今之變，來梳理「大一統」國家的歷史脈絡，進而闡釋中國特色社會主義制度和國家治理體系深厚的歷史底蘊，為堅守「國土不可分、國家不可亂、民族不可散、文明不可斷」的共識底線提供有益支持。
作者介紹
李勇剛|責編:孔德芳|譯者:劉顯蜀//孫一冰
李勇剛，1981年12月生，四川閬中人，北京大學哲學系中國哲學專業博士畢業。現任中央社會主義學院（中華文化學院）中華文化教研部中國傳統文化教研室主任、副教授。主要研究領域為儒家政治哲學、新時代文化自信以及統戰文化等。主講《中國古代思想文化史》（《中華文化要義：大一統》）、《中華文明經典導讀》等課程，主持「如何給統戰幹部講清楚中華文化」等統戰高端智庫課題。近年來在《人民日報》、《學習時報》、《中央社會主義學院學報》等報刊發表論文多篇，出版著作、譯著多部。
目錄
Introduction
Chapter One: Chinese and Western Civilizations: Concentric Circles and Jigsaws
1.1 Division vs. Unification
1.2 The West: Oceans and Centrifugal Forces
1.3 China: Farming and Centripetal Forces
1.4 Concentric Circles vs. Jigsaws
Chapter Two: From the Shang Dynasty to the Zhou Dynasty: Retreat of Shangdi and Prominence of 「Virtues」
2.1 Yin Shang: The Rapid Demise of a Powerful Dynasty
2.2 Shangdi: Sources of Shang』s Destiny of Heaven
2.3 Virtue： Discovery of the Zhou Dynasty
2.4 People-oriented: Essence of the Rule by Virtue
2.5 The Patriarchal Clan System: Maintaining Stability of the Political Community
2.6 Feudalism: Initial Construction of a Large Country
2.7 The Tianxia System and Civilization of Rituals and Music
2.8 The Tianxia System vs. Greek City-State Politics
Chapter Three: From the Zhou Dynasty to the Qin and Han Dynasties: Failure of Feudalism and Establishment of Counties
3.1 Total Collapse of Feudal Order
3.2 Background of Contention of a Hundred Schools of Thought: Centralization of Power and Escalation of War
3.3 Confucius: The Restoration of Rituals and Music, and Cultivation of Scholars (I)
3.4 Confucius: The Concentric Circles Structure of Benevolence (II)
3.5 Mozi: Equal Love and Organizational Building
3.6 Laozi: Self-control of Power
3.7 Legalism: Strict 「Performance Management」
3.8 The Qin Dynasty: The First Unified State with a System of Prefectures and Counties
3.9 The Systematic Process of 「Great Unification」
3.10 The Han Dynasty: Dong Zhongshu and Prevalence of Confucianism
3.11 Development of Enlightenment and Cultivation of Customs
3.12 Integration Degree: Qin and Han Dynasties vs. the Roman Empire
Chapter Four: Changes between the Tang and Song Dynasties: End of In?uential Clan Society and Rise of Civilian Society
4.1 Rise of Influential Clan Society and Its Influence
4.2 Wei, Jin, Southern, and Northern Dynasties: Era of Great Division
4.3 Sui and Tang Dynasties: Integrating Grassland and Farming
4.4 The 「Terminator」 of Influential Clan Society: The Imperial Examination System
4.5 Scholar-officials and Emperor Ruling Country Together
4.6 Third-party Observations on the Imperial Examination System
4.7 Neo-Confucianism in the Song Dynasty and Reorganization of Civilian Society
4.8 The Ming Dynasty under the Early Modern World System
Chapter Five： From the Yuan to Qing Dynasties: An Era into 「Great China」
5.1 South-North Relations: Farming and Nomadism
5.2 Great Contribution of Nomadic People
5.3 The Yuan Dynasty: The 「Great China」 Era Opened in Full Swing
5.4 The Ming Dynasty: Maintenance and Deepening of 「Great China」
5.5 The Qing Dynasty: Full Integration of 「Great China」
5.6 Different Fates of the Qing Dynasty and Two Cotemporaneous Empires
Summary
Postscript
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